The Definition of the word Jew
Jew
The name derived from the patriarch Judah, at first given to one belonging to the tribe of Judah or to the separate kingdom of "Judah (2 Kings 16:6; 25:25; Jer. 32:12; 38:19; 40:11; 41:3), in" contradistinction from those belonging to the kingdom of the ten "tribes, who were called Israelites." "During the Captivity, and after the Restoration, the name, "however, was extended to all the Hebrew nation without" "distinction (Esther 3:6, 10; Dan. 3:8, 12; Ezra 4:12; 5:1, 5)." "Originally this people were called Hebrews (Gen. 39:14; 40:15; "Ex. 2:7; 3:18; 5:3; 1 Sam. 4:6, 9, etc.), but after the Exile" this name fell into disuse. But Paul was styled a Hebrew (2 Cor. 11:22; Phil. 3:5). "The history of the Jewish nation is interwoven with the history of Palestine and with the narratives of the lives of their rulers and chief men. They are now [1897] dispersed over all "lands, and to this day remain a separate people, "without a" "king, and without a prince, and without a sacrifice, and without" "an image [R.V. `pillar,' marg. `obelisk'], and without an ephod," "and without teraphim" (Hos. 3:4). Till about the beginning of" the present century [1800] they were everywhere greatly "oppressed, and often cruelly persecuted; but now their condition" "is greatly improved, and they are admitted in most European" countries to all the rights of free citizens. In 1860 the "Jewish disabilities were removed, and they were admitted to a" seat in the British Parliament. Their number in all is estimated "at about six millions, about four millions being in Europe." "There are three names used in the New Testament to designate "this people, (1.) Jews, as regards their nationality, to" "distinguish them from Gentiles. (2.) Hebrews, with regard to" "their language and education, to distinguish them from" "Hellenists, i.e., Jews who spoke the Greek language. (3.)" "Israelites, as respects their sacred privileges as the chosen" "people of God. "To other races we owe the splendid inheritance" of modern civilization and secular culture; but the religious "education of mankind has been the gift of the Jew alone."
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